Then we considered the essential nature of the ‘Liturgy of the Word’. Today we turn to the ‘Liturgy of the Eucharist’ in which we respond to the Word by doing what Jesus commanded us to do in his memory.
What better start could we have than Sunday’s celebration of the Body and Blood of Christ. What struck you in the readings from Sunday? I was grabbed by the images of wilderness and hunger in the first reading from Deuteronomy. For me they resonate with our experience of isolation from the public celebration of Mass. With the exception of our brothers who are ordained priests, all of us have been hungering for both the body and blood of Christ on the altar, and the body of Christ gathered around the altar. The experience of wilderness (isolation) and hunger changes you. The same reading talks about being humbled and tested to reveal our inmost heart.
All of us bring our experience of the Word of God to the ‘Liturgy of the Eucharist’. All of us bring our experience of isolation and hunger to this reflection. This experience has changed us. Change opens our eyes and hearts to see and know things differently. So, let us proceed to look differently at what, until recent times, has been so familiar.
We will focus on the liturgical texts to help us reflect on what we are doing together when we celebrate eucharist. We will also reflect on some scripture. Each time you are invited to engage with our three mystagogical questions:
Firstly, you are invited to look up and pray with the following scripture texts:
‘The feeding of the Five Thousand’ in Matthew 14:13-21 and 15: 32-39.
‘The Last Supper’ in Matthew 26: 26-29
Notice the verbs used to describe Jesus’ action.
The General Instruction of the Roman Missal (GIRM) explains how our celebration of eucharist embodies the same ‘take – bless – break – give’ eucharistic action recorded in the scripture. It says …
For Christ took the bread and the chalice, gave thanks, broke the bread and gave it to his disciples, saying: Take, eat and drink: this is my Body; this is the chalice of my Blood. Do this in memory of me. Hence, the Church has arranged the entire celebration of the Liturgy of the Eucharist in parts corresponding to precisely these words and actions of Christ, namely:
The celebration of eucharist is not a moment. It is a four-part action in which each part is essential. Any one part loses its meaning and purpose when isolated from the other parts. There can only be a communion procession because there has firstly been a procession of the people to present their gifts to God to ‘taken, blessed, broken and given’ through, with and in Christ and the unity of the Holy Spirit.
The celebration of eucharist is an action that we do together. This is clear in the GIRM a. 95, echoing the Constitution on the Sacred Liturgy a. 48.
They are consequently to avoid any appearance of singularity or division, keeping in mind that they have only one Father in heaven and that hence are all brothers or sisters one to the other.
As ‘celebrants’ our full, conscious and active participation in the ‘Liturgy of the Eucharist’ is attentive to the entire four-part action. As ‘consumers’ we are focused on single moments such as the ‘consecration’ or my reception of communion. As ‘celebrants’ we are conscious that we are acting together as a community. As ‘consumers’ our focus is ‘me and God.’ As ‘celebrants’ presiders respect the ‘Liturgy of the Eucharist’ as an action of the whole church – ‘my sacrifice and yours’ – and refrain from adding actions that reflect a personal spirituality and harken back to a previous age, relegating the lay faithful to the status of ‘consumers’.
Are we celebrants or consumers? The answer matters. As we begin to gather again for the public celebration of the liturgy, to what change is the Holy Spirit calling you? To what change is the Holy Spirit calling us? We are different. Hopefully our isolation from eucharist is testing our inmost heart and carving out in us a deeper mode of participation in the ‘Liturgy of the Eucharist’.
Imagine what the Church community would be like if we were all celebrants! Our world and our society need us to be celebrants.
In the next Liturgy Matters we will focus on the first of this four-part action – the Presentation of Gifts.
You might like to read this article from America Magazine, ‘Social Distancing and the Sacraments: How the Coronavirus has changed our sense of communion’. You should be able to open this as this magazine allows people to view five free articles a month.
You might like to watch an interview Michael Kelly sj facilitated on virtual Mass.
Acknowledgements
GIRM references are from the English Translation of the Roman Missal © 2010 International Committee on English in the Liturgy Inc. (ICEL). All rights reserved.
Image: Illustration by Elizabeth Wang. T-00535-OL-V2. © Radiant Light 2006, www.radiantlight.org.uk. Used with permission.